July 5, 2026
Dharma Message

Before the start the joyful event of Obon, each year around May through July many Buddhist temples/churches observe a special service called Hatsubon. ‘Hatsu” means first and symbolizes the first Obon since the passing of the loved one(s) from this earthly realm.

In other Buddhist sects, it is believed that the “spirit” of the deceased remains in a state of “limbo” for 49 days before becoming a Buddha. It is a very important time, for the loved one’s “spirit” has returned home for the first time within a year. Jodo Shinshu still observes the 49-day service in deepening our connection to the departed. It is our way of deepening the understanding of the teachings and bringing the family together in healing.

For Hatsubon in other Buddhist sects, people would customarily decorate the home with unpatterned white lanterns (shiro-chochin). They believe that these lanterns are landmarks so that the “spirit” of the de-parted loved ones can return without getting lost. A “spirit altar” (shoryo-dana) is erected as a place for the ancestors to stay. Some sects would also carve a cucumber into a horse so that the ancestor(s) can return home quicker. They would carve an eggplant into a cow to send the “spirit” back slowly, laden with offerings.

In addition to those customs, there are five types of offerings. These five offerings are meant to provide hospitality to the “spirit” who has returned and to convey a feeling of gratitude. One such offering is incense whose scent purifies the body and cleanses the space. There is the offering of candlelight for the purpose of illuminating the darkness of worldly desires and symbolizing the light of the Buddha’s wisdom. Another offering is flowers. It represents beauty and impermanence. Lastly there is the offering of water or the first tea of the day. This is offered to quench the deceased’s thirst. It is also a symbol of a pure, unblemished heart.

However, in Jodo Shinshu, it is not necessary for the offering of water. In the sutra, it is written that the Pure Land is abundant with water and thirst is always satisfied. The last offering is food. Because Buddhism frowns upon the taking of life, a “gift” of freshly cooked rice or vegetarian cuisine is offered.

These rituals/practices/customs are still used, sometimes with crossovers into Jodo Shinshu. Yet, it is stated in the Three Pure Land Sutras that upon death, the deceased immediately becomes a Buddha. We have no concept of the “spirit of the deceased “returning home”. We remember our departed ancestors in our hearts and minds. They shared experiences and adventures and mostly, it is their compassion and wisdom they leave behind.

During this time, it is our Namu Amida Butsu to express our gratitude, thankfulness and appreciation to Buddha and to our many ancestors for what they shared during their lifespan. It is always Namu Amida Butsu.

Gassho,
Rev. Naomi Nakano